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Fräulein was used in German as a title of respect, equivalent to current usage of Miss in English.

Jungfrau is the word reserved specifically for sexual inexperience.

And so those become, like markers, for when virginity is lost." In a 1999 study published in JAMA (the Journal of the American Medical Association), the definition of sex was examined based on a 1991 random sample of 599 college students from 29 US states; it found that 60% said oral-genital contact (like fellatio, cunnilingus) did not constitute having sex.

Although typically applied to women, like English, it is also applied to men, in both cases specifically denoting absence of sexual experience.

When used of men, it does not carry a strong association of "never-married" status.

There are cultural and religious traditions that place special value and significance on this state, predominantly towards unmarried females, associated with notions of personal purity, honor and worth.

Like chastity, the concept of virginity has traditionally involved sexual abstinence.

The concept of virginity usually involves moral or religious issues and can have consequences in terms of social status and in interpersonal relationships.

Although virginity has social implications and had significant legal implications in some societies in the past, it has no legal consequences in most societies today.

The traditional view is that virginity is only lost through vaginal penetration by the penis, consensual or non-consensual, and that acts of oral sex, anal sex, mutual masturbation or other forms of non-penetrative sex do not result in loss of virginity.

A person who engages in such acts without having engaged in vaginal intercourse is often regarded among heterosexuals and researchers as "technically a virgin". Carpenter, many men and women discussed how they felt virginity could not be taken through rape.

However, in reference to women, historically, it was sometimes used to refer to an engaged woman—parthenos autou (παρθένος αὐτού, his virgin) = his fiancée as opposed to gunē autou (γυνή αὐτού, his woman) = his wife.

This distinction is necessary due to there being no specific word for wife (or husband) in Greek.

Jessica Valenti, feminist writer and author of The Purity Myth, reasons that the concept of virginity is also dubious because of the many individual definitions of virginity loss, and that valuing virginity has placed a woman's morality "between her legs." She critiques the notion that sexual activity has any influence on morality or ethics.

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